Sunday, December 28, 2014

Empty Chairs and Empty Tables

It was already dark last night, when I walked into Panera for our debate meeting. The little stylish restaurant was pretty, but something about its atmosphere was repressive. As I walked in, I observed a few groups of people sitting at tables. No one but a young Muslim couple seemed to be having any meaningful conversation. Eventually, I found Sarah in a far corner booth with a large yellow mug of coffee and a table covered with legal pad notes. As I sat down with her and my bagels, I sensed a change in my perceived atmosphere. Suddenly, I was sitting in a cute artisan room with a joyful sense surrounding the table. I had somebody who genuinely was interested in spending time with me. 

To most people, this probably wouldn't have seemed like anything important at all. And maybe it wasn't. But it was a reminder to me of what an incredibly lonely society we have. Panera was only one example. I remember one week this past semester, when I was standing in line at a coffee shop, and a friendly middle-aged man in front of me started up a conversation. 

"You're not from Kansas, are you?"  he asked, after a minute.

"Well...... I guess not, I was born in Colorado. Why?" 

"You actually responded when I asked how you were doing, and then you wanted to know how I was. Kansas people, they just look at you and keep walking." 

Think of how lonely some people must be. We live in a society that is filled with so many disingenuous relationships. People enter romantic relationships because of what they can gain from it, not what they can give. Friendships can be shallow, and judgmental. People don't care about those around them; they are too busy with their own agendas to even reach out and say hi.

Maybe we can't always see it, but people are lonely. They're desperate to see that somebody cares about them. Maybe we can't make an impact that will last a lifetime on a cashier as we check out. But are we willing to show them we care about them anyway?  Even just showing a genuine interest in how they're doing can go deeper than we could imagine; you have no idea how lonely they might be feeling that particular day.

So often, as Christians, I feel like we just want to go after the big things that we can do for God. We want to be seen; we want to make an eternal impact. And I think we should want to make a lasting mark for His glory. But are we unwilling to do the little things?  No one is going to notice and applaud you for being kind and showing friendliness to strangers you encounter. Are you willing to go out of your comfort zone a little ways to do what only He sees?

And think about even in our home school, Christian circles. There is a lot of loneliness that maybe we can't even see. People love shallow conversations because they're so easy. And there's nothing wrong with laughing about lighter subjects. But how many are willing to take steps past that?  Would you open yourself up to a meaningful topic?  It can feel strange; it's not something our world has taught us to become used to. Earlier this semester, I was with a small group of friends, and we were talking about random things and laughing. Partway into the conversation, one of them wanted to share a verse they'd found that morning in their devotional time. Now... I'm a person who loves deep conversations, and I was passionate about the topic that the verse mentioned. But even for me, it was a little uncomfortable at first. I know it can be hard. But, if you try it, I think you'll see that it's worth it. After the ice was broken with that verse, we started to have a lot of edifying conversations. We still had fun most of the time. But the deeper conversations we had made the laughing and lighter topics even more enjoyable, because they weren't just cover-ups, to avoid meaningful topics.

I know there are some people in NCFCA who really don't seem like they want to talk about meaningful subjects... but you'd be surprised by how much depth they actually have. That doesn't mean you always have to be looking for opportunities to bring in Bible verses into every conversation. There is nothing wrong with lighter conversation. But when you have the chance, are you brave enough to move past that?  Are you available for meaningful conversation?  Do people know that?

Our world is filled with empty chairs and empty tables. In Les Miserables, Marius Pontmercy sings those famous lines as a cry of agony for his friends who were lost in battle. He once had trusted companions, who had his back. After the fight, only he was left, in a room of empty chairs and empty tables. Today, we are living in a world of empty chairs and empty tables. The irony is, though, there are people sitting in those chairs and eating at those tables. We're not like Marius, who had friends and is crying over the places where they once stood. The chairs are empty, because the people sitting there are empty. The relationships are empty. I think one of the loneliest, emptiest places in the whole world is sometimes in a crowd of people. They look at you, but they don't care enough see you.

Are we willing to be like Jesus was?  Are we willing to reach out to the strangers.... the beggars, the blind, the tax collectors, the Samaritans, the ordinary ones that everyone is used to looking at, but no one truly sees with kindness?  Are we willing to open ourselves up to meaningful conversations, even if we risk looking different?

This is my challenge for you this week: start one intentional, meaningful conversation with someone. It can be in any setting; groups, individuals, or even an online chat or email. You don't have to talk about end times theology; it can be as simple as genuinely opening yourself up to see how they're doing, beyond just a normal greeting, or asking how you can pray for them.  And if you're in a store or restaurant, say hi to a stranger. Talk to your cashier. Ask them how they're doing, and show them you actually care about the answer. You never know what kind of an impact it could make.

Let's start filling the empty chairs.

Saturday, December 20, 2014

Consecrating the Day: Seven Times I Praise You

"By your morning prayer you open your soul's windows to the sunshine of righteousness, and by your evening devotions you close them against the shades of hell." ~Francis de Sales

I love this quote from Francis de Sales, because it highlights the importance of prayer at certain times of the day. This is my last blog post on the consecration of time, so I'm going to discuss prayer during the day.

First and foremost, it's very important to commit to a certain time of day for prayer and study. It can be early in the morning, after lunch, or right before you go to bed: the important thing is to find a time that actually works for you. We're really busy, and have all sorts of obligations clamoring for our attention. If we don't purposely set aside a reasonable length of time for prayer (while casually remarking to ourselves that "we need to find time at some point"), it's likely not to get done. Planning a daily time for Scripture meditation, study, and prayer is important to ensure that we get this in. Additionally, the action of setting aside this time disciplines our unruly souls into understanding that time for God is a priority.

Of course, we're called to pray at all times, which means that offering up our actions to God and spontaneously praying are a must. But beyond daily devotional time, are there other ways we could be using the day to bring consistency to our prayer life?

The idea of using the hours of the day to remind us to set aside time for prayer is rooted strongly in Scripture. Psalm 119 proclaims, "seven times a day I praise You." From the earliest days of the Church, Christians have used the hours of the day to remind them to make time for prayer. In Acts 3, Peter and John observe a time of prayer at "the ninth hour."  In Acts 10, Peter sets aside time for prayer at "about the sixth hour." Tertullian remarks that "the extrinsic observance of certain hours will not be unprofitable [for prayer]--those common hours, I mean, which mark the intervals of the day." (On Prayer, 25)

Being documented in Scripture and the practice of the apostles is reason enough to imitate something, but beyond that, why block off these times? When we make a point of returning to prayer at specific times, we realize that God is the ultimate priority. If I'm planning to pray midmorning, then I'll need to find a way to fit the Latin homework I was planning to do then around that. Our schedules become ordered towards time for God: prayer comes first, and then we fill in everything around that.

Now, we do have classes and family commitments, but once we take these into account, I think it's important to pray at least two or three times during the day. However, picking one additional prayer time and consistently keeping it is certainly better than loading on too much and failing.

One thing I've personally found helpful when it comes to praying throughout the day is praying Scripture. For centuries, Christians have used the Psalms for daily prayer, reading a few each time they pray (be that three or five or even seven times a day) When I'm tired or distracted and have a hard time formulating an original prayer, following their lead and turning to the prayers of Scripture helps me avoid letting my emotions/present feelings dictate how I pray.

God gives us a blessing in each new day He sets before us. It's only proper to give back to Him by setting aside regular sections of that day for prayer. May we follow the example of the Psalmist in praying "evening and morning and at noon." (Ps. 55:18)

Saturday, December 13, 2014

Consecrating the Week: the Eighth Day

"The Church, therefore, fulfills a duty to the Divine Plan when it consecrates time, setting it apart for the Kingdom. Already in the Old Testament this is shown by the Jewish Sabbath, which celebrated the creative order by setting apart the last day of the week for God. Likewise, in the new era the Christian Sabbath celebrates the redemptive order by setting apart the day of the Resurrection as the Lord's Day." ~EWTN, "The Consecration of Time"

For the last two weeks, we've talked about the consecration of the year. Today we're going to scale down a bit and talk about the consecration of the week.

Most Christians are at least somewhat familiar with the idea of Sunday as being the Lord's Day (even if they choose to disregard it). In accord with Jesus' words that He came "not to abolish, but to fulfill," the earliest Christians saw the value present in the Jewish Sabbath and set apart their own day to honor the Lord. For this, they chose Sunday.

They chose Sunday first to commemorate Our Lord's glorious resurrection. As St. Jerome put it, "The Lord's day, the day of Resurrection, the day of Christians, is our day. It is called the Lord's day because on it the Lord rose victorious to the Father."

But there's another reason for celebrating on Sunday, and when I first heard about it, my thoughts were something along the lines of, "Wait, whaattttt? That's one of the coolest things I've ever heard." I'll let St. Paul begin the discussion:

"...the creation itself will be set free from its bondage to decay and obtain the glorious liberty of the children of God. We know that the whole creation has been groaning in travail together until now." ~Romans 8:21-22

As Christians, we eagerly await this renewal of the earth. What does this have to do with Sunday? Well, creation was perfected in seven days. Celebrating on the eighth day shows our faith that the Resurrection of Jesus Christ, which occurred on that day, is even now bringing about the renewal and perfection of His creation. It symbolizes our hope that "there remains a Sabbath rest for the people of God" (Hebrews 4:9), an eternal one made possible by Christ's Resurrection.

In the words of St. Augustine, "So the day which was first will be also the eighth, so that the first life might not be done away, but rather made eternal."

While "we do not yet see everything in subjection to him" (Heb. 2:8), and we are not yet enjoying our eternal rest in Christ, Sunday gives us a fleeting glimpse of what is to come. We humans are forgetful creatures, so consecrating this day to God gives us a regularly recurring reminder to persevere in our faith and maintain a lively hope.

(I don't know. Maybe it's just me. But that seems pretty cool...the significance of Sunday as the Lord's day is way deeper than I would have imagined.)

But in order for the Lord's day to point us towards His Resurrection and the grace that flows from it, renewing His creation, sanctifying us and so preparing us for Heaven, we have to faithfully keep it. We must set it apart--consecrate it--for God. It's to be a time when we free our minds from the cares of the week in order to contemplate the things of God.

This principle, to make Sunday different than other days and to make it different in a way that allows us to turn our minds more wholly to God, can be played out in a vast number of ways.

Attending church is probably the most common one. One thing my family does is make a strong effort to get all of our weekly cleaning done on Saturday, even if it means spending Saturday evening cleaning, in order to avoid doing it on Sunday. Other ways to consecrate the Sabbath could include taking a break from technology/social networking or using the time freed up by absence of homework to spend extra time studying Scripture or theology.

What things do you/your family do to set apart the Lord's day?

Sunday, December 7, 2014

Consecrating the Year: the Advent of Our Savior

Last week I talked about the consecration of the year, and using it to recall different events in salvation history. This week, I'd like to go more in-depth with this idea, and talk consecrating the year in the context of the season we're currently in: Advent.

So first of all, we have to ask ourselves what Advent is commemorating. What are we reliving in salvation history?

Advent is the time to recall when God's covenant people waited for the fulfillment of His prophecy and sent a Messiah. The season of Advent is a time for waiting and preparation.

Waiting
Before the coming of Christ, God's people were filled with expectation. They knew God would send a Messiah, but didn't know when or how. Reading the later books of the Old Testament gives one a sense of longing for the fulfillment of prophecy and the deliverance of Israel. Likewise, we should treat Advent as a time to look towards Christmas.

While cultivating this expectancy, we must guard against an attitude which completely pervades secular society and is prominent even among many Christians: the mindset that Advent (the time before Christmas) is a time to celebrate Christmas. Avoiding this attitude is really difficult, because it truly is everywhere (no surprise in our instant-gratification culture), but if we buy into this mentality, we completely miss the perspective of anticipation that Advent is meant for.

Until a secular, materialistic philosophy hijacked Advent, Christians viewed it as a time of subdued yearning, with Christmas to be celebrated on December 25th and after. (That's what that song, "The Twelve Days of Christmas," is all about: the twelve days following Christmas and before Epiphany when Christians traditionally celebrated the birth of Christ.) I personally really enjoy Christmas, and singing Christmas carols, giving gifts and going to Christmas parties is exciting and fun. It's strangely difficult for me to acknowledge that celebrating Christmas before Christmas has come isn't how it's supposed to be.

Now, I'm not saying that going to Grandma's house for a celebration on December 22 is completely uncalled for, and that you should staying home from such an event (which would be uncharitable and inconsiderate among other things). However, it's also not right to let a secular mindset govern our hearts and treat Advent as Christmas. If you have suggestions on how to avoid this, please comment (or even email me personally because like I said, I need all the help I can get in this department). My main suggestion is this:

Preserve the spirit of Advent whenever you can. Unless your calendar is jammed with celebrations from dawn to dusk, there's plenty of time where you make the decision as to whether it's a time to prepare or a time to party. The time you spend attending Christmas parties will be trivial compared to the amount of free time you have. Have fun and enjoy yourself at the parties, but cultivate a spirit of expectation when you're at home, at class, etc. (Do whatever it takes...I made a Spotify playlist of Advent hymns, so when I get Christmas music fever I'll have somewhere to turn.)

Preparation
Advent is not only a time of expectation, but also a time of preparation. Prior to Christ's coming, John the Baptist was sent to prepare the people and urge them to repentance.

"Prepare the way of the Lord,
Make His paths straight.
Every valley shall be filled,
And every mountain and hill shall be brought low,
And the crooked shall be made straight,
And the rough ways shall be made smooth."
(Luke 3:4 & 5, quoting Isaiah 40:3 & 4)

We also should use Advent as a time of preparing our hearts for the coming of Christ. It's a time to look inwards and ask ourselves "What is crooked? How can I make it straight?" It's a time to acknowledge our roughness and ask the Lord to make us smooth.

As we're preparing our hearts and joyfully waiting for Christ's coming, we should recall the waiting experienced by God's people before the Incarnation. This makes reading the Old Testament especially appropriate during Advent, for it helps us draw near to the spirit of expectation held by those awaiting their Messiah. Meditating on the prophecies of Christ's coming from Isaiah, Micah, Hosea, etc., unites us in a way with the ancient Israelites who themselves treasured these prophecies as God's promise of His steadfast love. The first chapter of Luke's Gospel, which features the events more immediately preceding Christ's birth, is also a beautiful passage for Advent Scripture meditation.

A few years ago, my family used a Scripture sequence during Advent which really helped me personally. Each day of Advent, we read a short passage (or passages) of Scripture. The passages were chosen to work chronologically through the Bible and highlight important people in salvation history leading up to the time of Christ. While such a sequence obviously requires that you skip a lot, it's a beautiful way to study the roots of the "shoot that has sprung forth from the stump of Jesse." (One example: http://www.therestored.org/Downloads/TableofScriptureforJesseTree.pdf)

Really, though, what exactly you do isn't so important as that what you do prepares your heart for the coming of Emmanuel, God-with-us.

May this season of Advent be one of sanctification, of patient waiting and joyful preparation.

Sunday, November 30, 2014

Consecratio Temporis: The Consecration of Time

Today we begin the time known to Christians as Advent. Hannah's been generous enough to allow me to use this season to share some thoughts on a topic that is very close to my heart: the consecration of time.

Now God is eternal, and therefore He is outside of time. It would sure be nice if it were the same way for us, but it's not. God has see fit to place us in time, and so rather than trying to ignore that, it's our job as Christians to take this reality and transform it.

Until recently, my perspective on time, while not bad, definitely didn't grasp the whole picture. I thought that consecrating my time to God meant being a good steward of the time He had given me; I thought it meant using my time in ways that were not dishonoring to Him.

While both of these things are truly excellent, the consecration of time goes deeper than that. Over the next few weeks, I'd like to examine more closely the various rhythms of time and look at a few ways in which we (high-school girls with busy schedules) can consecrate our time to God. If you're reading any one of the posts and have suggestions, from your own personal or family experience or from inspiring books you've read (which definitely includes the Bible!), please feel free to comment and share.

~~~~~~~~~~

One characteristic of life is change. Time is a way of marking change. At 7:30 a.m, the sun rises. At 5 p.m, it sets. In 1997, Ellen Friesen was a cute and chubby baby. In 2014, she's definitely not.

Another characteristic of life is recurrence. While our lives are always changing, there are some things that remain steadfast. One of the primary and most faithful of recurring things is God's love for us. Recurrence includes patterns: patterns in salvation history down to patterns in our own weekly schedules. The rhythms of time mark this recurrence.

When we, as Christians, consecrate time, it means taking both sides into account. It means accepting the change that comes with time, but also using the recurrence marked by time as a way to commemorate the faithfulness of God's love. It means recognizing that the temporal order is transient, but at the same time clinging to an unchanging eternal order.

We measure time in several ways. Over the next few weeks, I'd like to look more closely at how the patterns present in the year, the week and the day can become ways of faithfully allowing God's grace to penetrate into our lives.

~~~~~~~~~~

Using the year as a way of drawing closer to God is a concept that was precious to the hearts of His people Israel under the Old Covenant.

In the 12th chapter of Exodus, God commands Moses concerning the Passover: the Israelites are to kill unblemished lambs, smear the blood on their door posts, then roast the lamb with bitter herbs and eat it standing up. God will save the first-born sons of those who obey His commandment. And so it happened.

But the interesting thing was, it wasn't just a one-time thing, over with and forgotten. The Israelite people were to continue celebrating the Passover, even once the actual event was technically concluded and even once those who had actually experienced it were dead:

"You shall observe this rite as an ordinance for you and for your sons for ever...you shall keep this service. And when your children say to you, 'What do you mean by this service?' you shall say, 'It is the sacrifice of the LORD's passover, for He passed over the houses of the people of Israel in Egypt, when He slew the Egyptians but spared our houses.'" ~Exodus 12:24-27, emphasis mine

Every year was a new year: births, deaths, marriages, change. But through the Passover (and other feasts kept by the Israelites), God's people were able to recall the steadfast love of God and experience His constancy, even in the midst of that change.

Now we're living under the New Covenant, so things are a tad bit different. (Well, maybe more than a tad.) But although the practice of using the rhythms of the year to draw nearer to God doesn't look the same for Christians, a similar principle remains: the year becomes a way of reliving salvific history.

Most Christians apply this principle to parts of their year. Christmas is a day to recall the scandal of the Incarnation, the utter honor of God becoming humble man that man might be lifted up to God. On Easter, we joyfully recall the Resurrection and all of its beautiful significance. (I want to emphasize that simply remembering what happened is not enough: we recall these times in order to cultivate in our hearts the desire to live the reality of what God has done for us.)

But what about Lent and its accompanying sorrow for sin? What about Advent, a quiet period of preparation? What about the Annunciation, when we resolve to repeat Mary's "Let it be done to me according to Thy word" in our own lives? What about Pentecost, when we celebrate the beginning of the Church and the oft-neglected Holy Spirit? What about Epiphany, when in commemorating the journey of the wise men we contemplate in our own lives how far we're willing to go to find Christ and the riches of the gifts we're willing to give him once we do?

There's so much more to remember of Christ's work in the lives of His people than just Christmas and Easter (although those are arguably among the most important), but how often do we neglect the precious gift of the year by treating all the seasons alike?

Unfortunately I don't have the space to go into depth on all the different seasons of the Church (and you would probably get sick of me if I did), but next week I'm going to take the season of the year we're entering right now, Advent, and offer some suggestions of how one could use the season of Advent to draw closer to God.

At other times of the year, contemplate the spirit of the season and ask God to show you how He would have you commemorate it. As long as you're in accord with the commandments of God and respectful of the season (i.e., rejoicing profusely isn't exactly a Lenten thing), there's not a "wrong" way to do it. Different people are at different points; just ask God and older/wiser Christians you respect for guidance.

Sunday, November 23, 2014

Glimpses: Son of Man

Muslims have an interesting view of Jesus. They believe he existed. They believe he was a messenger from God. They believe he was confirmed by miracles. They believe he was taken up to God, without dying. They call him their prophet. But to them, to Mormons, to Jehovah's witnesses, to Jews..... he was not the Son of God. Many of these sects argue that Jesus never claimed to be God. But, to paraphrase Christian apologist Frank Turek, if that were true, why did they try to kill Him?!  The phrase "Son of Man" has an incredible depth layered into it. First off, it confirms the deity of Christ. Look at these prophesies in Ezekiel and Daniel:

"3 He said: “Son of man, I am sending you to the Israelites, to a rebellious nation that has rebelled against me; they and their ancestors have been in revolt against me to this very day. 4 The people to whom I am sending you are obstinate and stubborn."
-Ezekiel 2:3-4a

"13 “In my vision at night I looked, and there before me was one like a son of man, coming with the clouds of heaven. He approached the Ancient of Days and was led into his presence. 14 He was given authority, glory and sovereign power; all nations and peoples of every language worshiped him. His dominion is an everlasting dominion that will not pass away, and his kingdom is one that will never be destroyed."
-Daniel 7:13-14

When Jesus called himself the Son of man, this was referring to more than just his humanity. By associating himself with this name, he is pointing back to the Old Testament that the Jews knew so well. In essence, He is saying, I am that promise. I am the messenger and rescuer of that rebellious people. I am the one in the throne room, who has been given authority over every nation, and whose kingdom shall not pass away. I am that river flowing from the temple, that Ezekiel references forty-five chapters later..... the one whose source is at the feet of God himself, whose waters give life to all and purify the sea. I am the uncross-able ocean in Ezekiel, taking you deeper into the richness of my presence until it becomes a sea that you cannot traverse, for its depth. I am the mountain, in the dream of Nebuchadnezzar, who will crush the statue of bronze and clay, and establish the everlasting Kingdom of Heaven. I am the promised Messiah, who will be made known after the seventy sevens, in Daniel 9.
I am the Son of man.

This is our intercessor. Romans 8 tells us that Jesus stands in the throne room of God, interceding on our behalf. Praying for us. Because of his humanity, He not only loves us, but understands our temptations. As Hebrews says, we do not have a high priest who is unable to empathize with our weakness, but one who has been tempted in every way, and yet without sin.

Look at the Gospel testimonies of Jesus' temptations, especially in Matthew 4. As one of the pastors at our church pointed out, these temptations were not randomly selected by the Enemy. The first temptation is for fulfillment outside of God. Turn these stones into bread, and satisfy yourself. You don't need God; you have it in yourself. You can do it!  You deserve it. The second temptation was directed towards approval. Throw yourself down from this point. PROVE yourself. The third temptation was for power. Look at all of this. All the kingdoms of the world. All the flashing lights. You can control it ALL. You can have power. You can have respect. Just turn your gaze away from God. Fulfillment, approval, and power...... sound familiar?  I think these are the main temptations the Enemy uses on our hearts, as well. He uses different forms of these temptations on each person, but he has found a weakness for these things in the human heart. And, by becoming a human, Jesus felt that weakness. He had been fasting for forty days and nights; he was not physically strong. He has walked the path of humanity. He knows..... not from head knowledge, but from experience.

Think about those words of verse from Daniel above. The Son of Man is given authority, glory and sovereign power, and the praise of all nations and people. His dominion is beyond the limits of time and imagination, and it cannot be crushed by any power. He is the King of all Kings. He is the one to whom all infinite power in all the supernatural realm is given. He is seated at the right hand of God, and is immovably seated above all principalities and powers. He is greater than any other. He is beyond any human ability to comprehend. His hands hold the universe in its entirety together.

And yet He took the lowest place. He came down as a helpless baby. God became an unborn life form in the womb of a woman. He was born in a cave where animals slept, because the world He came to rescue had no room for Him. He grew up in a rural, oppressed Roman province, where no one knew all of who He was. When His ministry began, He was rejected in his own hometown. He came as the King of Heaven, to eat with tax collectors, heal the sick, restore prostitutes, love the untouchables, and wash feet. Jesus, the son of God himself, was willing, not only to become a man, but to associate himself closely with man; even in the Old Testament, to be called the Son of Man. He became one of us. Not only that; he made himself lower than us, and served us. The system of elevation in heaven works exactly the opposite of earth's system. On earth, the popular and successful are viewed the most favorably. That's not how the Kingdom of Heaven functions; the higher you truly are in the spiritual economy, the lower place you take. The higher you make yourself, the lower you fall. Jesus proved it, by taking the lowest place of all.

He entered into our humanity for more than to watch us make ourselves great. We are called to follow Him; we are called to die His death, and be "born again" into His birth. We are called to take that lowest spot, and serve those around us. Our God was willing to associate himself with man, even the least among us. He was willing to call himself the Son of Man. How much more deeply could we be following that call to walk in those footsteps, if we were willing to hear it?

Sunday, November 16, 2014

Glimpses: He Who is Over the Sun

Vanity of vanities...... all is vanity under the sun.

This sixteenth year of my life has been eye-opening. Before, I'd had my plans. I'd had dreams. I'd had ambitions. But mostly, I'd just had the here and now. Maybe I realized that in a couple years everything would change. Or maybe, I just didn't want to think about it. Whatever the case, this year has brought the realization like a load of bricks that things are not always going to stay the same as they are now. I'm a junior in highschool. I'm less than two years away from possibly never living permanently at home again. This spring, some of my closest friends in the world will graduate, and leave for college. Some of them are going to be twenty minutes away, others twenty hours. And there is going to be more distance than just the physical one. They're moving on to a new life, and exciting adventures. I'm staying here, with my own, until I leave next year. I am so excited to open the next chapter of life. I am so terrified. Part of me just wants everything to stay the way it is now. This year is precious, and I don't want it to end.

But it is fleeting.

Once the wisest man in the world, Solomon recognized and verbalized this more clearly than anyone else in scripture, in Ecclesiastes. After years of walking with God, he fell to the ways of the flesh, and allowed his lust for pagan women to lead him toward their gods. Nearing the end of his life, he was forced to look back on it all, and ask a simple question: Was it worth anything?

Reading his thoughts has been eye-opening. How much of all the things we pore over and worry about actually matter?  Solomon walks through several arenas of life in Ecclesiastes, searching for meaning. He begins with the virtue he is most famous for.

Wisdom is meaningless. All of us shoot for good grades. All of us strive to be more knowledgeable. And it might work. A wise person might walk around with his eyes open to the knowledge around him, while a foolish person lives his life with a blindfold. But ultimately, they both die. And on that last day of life, no amount of human knowledge in the world can save you. The same fate claims the educated as the illiterate.

Pleasure is meaningless. You can enjoy yourself all you want. You can have millions of dollars, and spend it all however you like. You can build yourself a castle even greater than you could have imagined. You can have the flashing lights and beauty. You can have the fame and prosperity of the world. But in the end, it is nothing. You can't take it with you on that final day of life, and it can give you no lasting fulfillment while you are here.

Work is meaningless. We pour everything we can into doing our best. We strive for excellence in what we do. We work hard. And in the end, it means nothing. It isonly a chasing after the wind. It can bring you nothing in the end.

Advancement is meaningless. Spend your whole life striving for something. Work your hardest. Leap above the highest hurdles, and excel above your fellow man. Win their respect. Win their adoration. Win their approval. Be the best. And you will find it empty.

Riches are meaningless. Money cannot buy anything that lasts. It is only a slaveholder to human hearts, that governs them awhile before handing them over to death at the end of their days. No matter how many things you can buy, nothing can satisfy you.

And that's not all. The voices of children are lost in injustice, and are not heard. Their tears are not seen; power is on the side of those who harm them, and there is no one to take the hit. They are trapped in a life of misery without meaning, with nowhere to turn.

2 
"And I declared that the dead,

    who had already died,
are happier than the living,
    who are still alive.
3 
But better than both
    is the one who has never been born,
who has not seen the evil
    that is done under the sun."
-Ecclesiastes 4:2-3


Life is meaningless. Knowledge is worth nothing. No amount of work can bring lasting benefit. Riches cannot buy purpose. Approval is illusory. Advancement is fleeting. Power is temporal. Evil traps the innocent, and causes a world lost in its own pursuit of worthlessness to become deaf to their cries. Vanity of vanities, all is vanity under the sun.

Unless............. there is One over the sun. 

And suddenly, everything changes. The knowledge of Him is worth a thousand lives. The joys of His love satisfy any longing heart. The work of His hands make everything beautiful in its time, and the works done for His Kingdom have eternal ramifications. Advancing His name is the goal. Riches beyond imagination around found in Him. HE is the meaning.

He hears the cries of injustice, and pours out His own blood to rescue the prisoners. His love eases any pain inflicted by the Enemy. His own hand has achieved salvation. He walked among the oppressed, and knows their pain intimately. He will raise up followers to rescue them as His hands and feet to this earth. He is the Hope.

Everything is as nothing without Him. But in Him..... is everything that could ever matter.

"He has made everything beautiful in its time. 
He has also set eternity in the human heart; yet no one can fathom what God has done from beginning to end."
-Ecclesiastes 3:11